Which, then, of your Sustainer's powers can you disavow? companions pure and modest, in pavillions -which, then, of your Sustainer's powers can you disavow? - whom neither man nor invisible being will have touched ere then. In these will be things most excellent and beautiful. Asad as well as Yusuf Ali and Marmaduke Pickthall translate this verse as: Muhammad Asad asserts that the 'noun hur - rendered as 'companions pure' - is a plural of both ahwar (masculine) and hawra' (female), either of which describes a person distinguished by hawar', which latter term primarily denotes 'intense whiteness of the eyeballs and lustrous black of the iris'. Then which of the blessings of your Lord will you both deny! :вЂЉ55:70вЂ“77

Then which of the blessings of your Lord will you both deny! Reclining on green Rafraf (cushions) and rich beautiful `Abqariy. Verses 46вЂ“78, by contrast, detail the delights that await the pious in paradise.ДҐ5:70-77 Therein (Gardens) will be Khayrat Hisan (good) Then which of the blessings of your Lord will you both deny! Houri (beautiful, fair females) guarded in pavilions Then which of the blessings of your Lord will you both deny! Whom never deflowered a human before nor Jinn.Verses 31-45 describe the final judgment and the terrible punishment that will be inflicted upon sinners.Verses 1-30 expound upon natural displays of Allah's creative power and mercy in showering those who inhabit the earth with blessings.Thematically, Ar-Rahman can be divided into roughly three units. The final couplet is followed by a blessing of God's name. The most notable structural feature of Ar-Rahman is the refrain 'Which, then, of your LordвЂ™s blessings do you both deny?' (or, in ArberryвЂ™s rendering, 'O which of your Lord's bounties will you and you deny?' ), which is repeated 31 times in the 78 verses.Д¬hapter 55 (Surah Rahman) is composed of 26 couplets, 4 tercets, and an introductory stanza of 13 verses all ending with this refrain. 46-78 The joys of Paradise described ДЄr-Rahman is composed entirely in sajвЂ™, the rhymed, accent-based prose characteristic of early Arabic poetry.41-45 God will consign the wicked to hell-fire.31-40 God will certainly judge both men and genii.26-30 God ever liveth, though all else decay and die.16-25 God controlled the seas and all that is therein.NГ¶ldeke places it earlier, at 43, while Ernst suggests that it was the fifth surah revealed. According to the traditional Egyptian chronology, Ar-Rahman was the 97th surah revealed.

Theodor NГ¶ldeke and Carl Ernst have categorized it among the surahs of the early Meccan period (in accordance with its short ayah length), but Abdel Haleem has categorized it in his translation as Medinan, although most Muslim scholars place SЕ«rat ar-Rahman in the Meccan period. There is disagreement over whether Ar-Rahman ought to be categorized as a surah of the Meccan or Medinan period. In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmДЃn. English translations of the surah's title include 'The Most Gracious', 'The All Merciful', 'The Lord of Mercy', 'The Beneficent', and 'The Mercy-Giving'. The divine appellation 'ar-Rahman' also appears in the opening formula which precedes every surah except Sura 9 ('In the Name of God, the Lord of Mercy, the Giver of Mercy'). The title of the surah, Ar-Rahman, appears in verse 1 and means 'The Most Beneficent'. Ar-Rahman ( Arabic: Ш§Щ„Ш±ШЩ…Ш§Щ†вЂЋ, ar-raбёҐmДЃn meaning: The Merciful ) is the 55th Chapter ( Surah) of the Qur'an, with 78 verses ( ДЃyДЃt).

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